Brenda got in touch with me because she found an article that I wrote about engaging Latinos in climate change work, for Toolkit partner Casa Michoacan's Mexican federation magazine this past summer, when they hosted a big gathering of federations in Chicago. That article is shared below.
Please share:
How have you worked with the Latino community, in Chicago or other places?
What's your experience of how different Latino practices and values connect with sustainability and climate action?
How are these practices and values similar to or different from those you have found in other cultural communities?
How are they different among different Latino populations?
Best,
Jenny
“Cierrale!” Building on Latino Values and
Traditions to Fight Climate Change – and Strengthen Chicago’s Neighborhoods in
the Process
Over the past five years, Chicago
has gained international attention for its efforts to address climate change,
as laid out in the Chicago Climate Action Plan, released by the City of Chicago
in fall 2008. In particular, Chicago has been recognized for involving a broad
swath of stakeholder groups in the Plan’s implementation. In May 2012, Chicago
was one of three cities awarded the prestigious Siemens Sustainable Community
Award for its “multi-disciplinary
approach to sustainability” bringing together “businesses, advocacy groups,
philanthropists, utilities, government offices, museums, and restaurants.”
What is climate change?
Climate change refers
to shifts in weather patterns over long periods of time. It has the greatest impact on those lacking the resources to adapt. Learn more at: climatechicago.fieldmuseum.org/learn.
Chicago’s
multidisciplinary approach is succeeding in large part because it links climate
action to improving quality of life. Diverse groups across the city are getting
on board because they see that particular climate actions—like installing rain
barrels or native plant gardens or weatherizing homes—will also positively
impact other issues residents care about, like flooding, health, and saving
money.
Latino
organizations are playing a key role in Chicago’s climate action efforts.
They are
mobilizing their communities to address the strategies of both the Chicago
Climate Action Plan and the area’s other major plan, the Chicago Wilderness
Climate Action Plan for Nature. And they are strengthening community life in
the process.
For example:
- The Pilsen Environmental Rights and Reform Organization (PERRO) helped lead the successful fight to close down the Fisk and Crawford coal-fired power plants, a major source of pollution and carbon emissions in the Latino neighborhoods of Pilsen and Little Village since the early 1900s.
- Other organizations in Pilsen are installing and running gardens, to grow food, provide more green space for play and socializing, improve health, and store carbon. Michoacán. They serve as a cultural symbol and as a powerful symbol of the ability to freely cross borders. The most recent garden installed in the neighborhood is the Mary Zepeda Native Garden, a collaboration between Casa Michoacán, The Field Museum, PERRO, and the daycare center El Hogar del Niño. It serves as a play space for the daycare and an outdoor learning classroom for the community.
- Latino organizations comprise 15% of the Energy Action Network, a city program that provides funding to community organizations across the city to sign up residents for home weatherization and engage them in energy conservation, to save money, reduce carbon emissions, and improve health.
- On the Southwest Side, the Academy for Global Citizenship charter school draws on their Latino families’ traditions of reuse and outdoor socializing to bring them together for a variety of climate action-related activities including a very popular community-wide rummage sale.
- The Little Village Environmental Justice Organization (LVEJO) participates in national and international climate justice efforts and leads local environmental justice campaigns that also link to climate action, including public transit, water, clean power, and open space.
- Chicago’s Latino residents have a proud history of entrepreneurship, and a number of small businesses are incorporating climate action into their business models. For example:
o In 2007, a group of Pilsen immigrants laid off from
their jobs founded Workers United for Eco Maintenance, which uses only green cleaning
supplies.
o An entrepreneur in
Pilsen collaborated with a local baker to create a Chalupita, an edible dough bowl for the ice cream he sells, precisely
to eliminate waste.
o In South Chicago,
entrepreneurs have been engaging in climate action for a long time—without
thinking of their work as climate action. The junqueros are homegrown recyclers, collecting cast off metal items and
selling them to reclamation centers. This practice is complemented by repair
shops owned by Mexican community members that fix small electronic appliances
that would otherwise find their way into landfills.
An entrepreneur in
Pilsen created an edible bowl to eliminate waste
Latino heritage provides key building
blocks for local climate action.
The
effort described above to turn Pilsen into a Monarch sanctuary provides one
example of a growing trend in Chicago: engaging immigrant and other ethnic
communities in environmental and climate action by drawing on their environmentally-friendly
strengths, including cultural values, traditions, and practices. This trend is
being led in large part by The Field Museum and by the Chicago Cultural
Alliance, a collaboration of over 25 community museums and cultural centers—including
Casa Michoacán—that draws on cultural heritage to effect
social change.
Many
of these strengths have been documented through rapid research studies
conducted by Field Museum anthropologists between 2008 and 2012 in nine
communities across Chicago, including in the predominantly Mexican community of
Pilsen and in two other areas with large Latino populations, South Chicago and
the Southwest Side.
These
studies reveal a strong environmental consciousness among Latinos, particularly
Mexicans and Mexican-Americans, developed partly through familiarity or
personal experience with water scarcity and droughts in Mexico. Residents told
the anthropologists different stories related to this issue. One
woman said that in Monterrey you can only use your hose on certain days, and people
are careful not to leave water running. Another Pilsen resident recalled the “Cierrale!” water conservation campaign
from the 1970s, which he claimed became a household phrase, like “Got milk?” Another
resident from South Chicago reported a popular phrase in a rural Mexican
village where she worked: “Gota a gota se
agota el agua.”
Water conservation
campaign in Mexico
A number of residents who grew up in rural
areas developed close connections with nature and the land—connections that
they miss in Chicago. One man in
Pilsen reminisced about his mother and aunts in Mexico grinding fresh corn
using a mano and metate and recalled one year in which his family persisted almost
entirely on food that they grew. Some residents try to recreate these
connections and pass them down to their children through gardening. A
young staff person at Pilsen’s Orozco School said that neighborhood parents
have been very supportive of the community garden and spend time with their
children talking about gardening practices from their childhoods. Another
Pilsen family reported keeping chickens in their Chicago garage and collecting
fresh eggs every morning with their children.
Residents also spoke about changes
in weather patterns and the negative impacts on Mexico of recent extreme
weather events—a key marker of climate change. One South Chicago resident from
Cuernavaca said that it always used to feel like spring, but now her friends
and family are buying winter coats. A community organizer in Pilsen made a
direct link to climate change, explaining that it exacerbates migration.
Referring to a recent hurricane and subsequent flooding in Mexico, he said that
lack of development combined with environmental disasters like earthquakes, mudslides,
and volcanoes will keep pushing Mexicans to migrate to Chicago.
Think
global, act local.
One
of the key findings of The Field Museum’s research, across all of the research
communities, is that many Chicagoans care about climate change—but don’t know
what it has to do with Chicago or their lives and don’t know what they can do
to make a difference. The research findings from the studies in communities
with strong Latino populations suggest that cultural values, traditions, and
practices provide a strong platform for making climate change personal. For
this reason, they provide a platform for engaging residents in climate action
programs, such as water and energy conservation, green design, climate-friendly
gardening, and waste reduction.
The
findings also demonstrate the value that a transnational perspective brings to
understanding and motivating peole to act on climate change. The studies of
Latino and other immigrant communities—West Ridge (South Asian) and the far
northwest side (Polish)—all suggest that immigrant families may possess a
particular global awareness of climate change that makes the issue feel
personal even if they haven’t yet seen its impact on the Chicago region. Among
the Polish and Polish-American research participants on the northwest side, for
example, many people have been involved over the past decade in helping family,
friends, and communities in Poland deal with severe flooding.
This
transnational perspective can lead to important transnational action programs
and campaigns. For example, in the Polish community, the Polish American Chamber
of Commerce is planning to take a delegation of Polish contractors from Chicago
to Poland to learn about the Polish green building industry. In 2011, another
organization in Chicago, the Council of Islamic Organizations, organized the “Green Ramadan” campaign to
promote green living and climate action among Chicago region Muslims as part of
a long–term solution to social disasters in Africa, including drought and
famine in Somalia.
These
transnational understandings and campaigns are key because they make climate
change a personal issue without making it an insular one. We live in a global
world—and Chicago’s immigrant communities are pointing the way for global-local
climate solutions that build on our collective knowledge and rich,
interconnected lives.
Learn
more
The Chicago Community Climate Action Toolkit
presents over 60 multimedia tools to help communities develop and carry out
local climate action projects that build on community strengths and improve
quality of life. It was created based on The Field Museum’s research studies,
in collaboration with four of the research communities, including Pilsen, and
over 40 partners from throughout Chicago. The Mary Zepeda Native Garden was
installed as part of the Toolkit project. Watch a video documentary about the
garden and download other tools at: climatechicago.fieldmuseum.org. Materials are available in English and
Spanish.
Another example of creative action. Thanks for keeping them in front of us, Terry
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